Donovan paragraphs 55,61 and 66-67

(iii) ‘Experience of’ is not in itself knowledge
Suppose it were indisputable that God is genuinely experienced in some form of first-hand awareness. It does not follow that such first-hand experience or encounter, on its own, would count as knowledge at all. The point can be put this way. We generally think that someone who has experienced something for themselves is in a better position to know the truth about it than someone who has not. Yet why should that be so? What does first-hand experience add, that all available second-hand knowledge cannot supply?

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Ayer ‘God Talk is evidently nonsense’ – Paragraphs 4 and 5 Text and questions

“It is not within the scope of this enquiry to enter more deeply into the causes of religious feeling, or to discuss the probability of the continuance of religious belief. We are concerned only to answer those questions which arise out of our discussion of the possibility of religious knowledge. The point which we wish to establish is that there cannot be any transcendent truths of religion. For the sentences which the theist uses to express such ‘truths’ are not literally significant.
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